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Arimitsu's avatar

Dr. Underwood, your three mechanisms gave me a frame I didn't have before — especially the third one. A few thoughts I'd like to offer.

On the use of "hollow" for people: I wonder whether part of what's happening is on the speaker's side. The verdict "hollow" may reflect that we tested the person with the wrong angle of question, and read the wrong echo back. The hollow space you describe in the bone — the marrow that manufactures red blood cells — is also, separately, where the value lives in a kitchen. Whether it's nutrition or flavor, the cavity is where the work happens. We tend to value what we can see, and quietly demote what we can't. A person we call hollow may be full of something we couldn't taste from where we were standing.

There's a Japanese case that lines up with your first mechanism, running in reverse. The word kisama (貴様) was once a high honorific — ki (貴, "noble") stacked on sama (様, the most respectful suffix). Two layers of deference, one on top of the other. Today it's an insult. The referent — the act of addressing someone with stacked respect — didn't change. The culture rewrote both syllables at once, and speakers can't recover the original sense without the manual override you describe.

On the closing question about "hollow" and "slop" for LLM output: yes to the analytic work you call for, and one additional angle. Even when the output is hollow in some real sense, the hollowness can be picked up and turned into something with content — which seems to me a particularly human kind of work. The slop label closes that door before anyone gets to try the handle.

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