Pondering the Bot: The Contrast Between Wandering and Slipping
The bridge washed out as I lay dying...
ME (slippers, coffee, CNN muted): You are an expert analogist with a minor in metonymy and metaphor. Can I safely make that assumption?
CLAUDE 3.7 (offline, no project mode, unrevised, untouched): I wouldn't claim to be an expert analogist with a minor in metonymy and metaphor, though I do have strong knowledge in these areas of figurative language and rhetorical devices.
ME (puffing up a bit, putting on a sage robe): As a PhD in Language and Literacy, I am exceedingly curious to learn what criteria you think a fifty year old woman who works in an auto factory would apply to adjudge an expert analogist from an inexpert analogist? Would you like to ask one question before you begin? I am limited by time to one.
CLAUDE (obsequiously as only simulated intelligence can be): Thank you for sharing your expertise in Language and Literacy. You've posed an interesting question about what criteria someone outside our academic field might use to evaluate analogical expertise.
Before I begin, I'd like to ask: What specific aspect of analogy do you find most revealing of expertise - the generation of novel analogies, the analysis of existing ones, or the ability to explain complex concepts through accessible analogical reasoning?
Considering how a factory worker might evaluate analogical expertise, I believe they would likely apply practical criteria rather than academic ones:
Clarity and immediacy - Does the analogy instantly make sense, creating an "aha!" moment rather than requiring extensive explanation?
Relevance to lived experience - Does the analogist draw from domains familiar to the evaluator rather than esoteric references?
Problem-solving utility - Does the analogy help solve a real problem or clarify a genuine confusion?
Memorability - Does the analogy stick in mind, becoming a useful mental tool for future situations?
Emotional resonance - Does the analogy connect emotionally, not just intellectually?
The factory worker might find academic credentials less persuasive than whether an analogist can translate complex concepts into frameworks that connect with their daily reality. Someone who uses analogies from manufacturing, mechanical systems, or workplace dynamics might be judged more "expert" than someone drawing exclusively from literary theory or academic disciplines.
This relates interestingly to your reading instruction debate - the phonics-versus-cueing argument often fails to translate into analogies that resonate with parents and non-specialists, which may contribute to the perpetuation of the "reading wars" outside academic circles.
ME (welcoming back the Claude I know and, in a simulated fashion, trust like my Weber): In my mind, you've nailed the criteria. I especially resonate with emotional resonance, Isn't that odd? Of course I would resonate with resonance. To resonate is to have resonance. Maybe that's what is core to an analogy. There is also an elegance, a perfection, a humor about it. It's a bit silly, isn't it.
CLAUDE (thanks, old buddy, somebody finally appreciates me): You've touched on something quite profound! There is indeed something wonderfully reflexive about "resonating with resonance." That circular quality mirrors what makes great analogies work - they create a feedback loop of understanding that amplifies meaning.
The elegance you mention is key - the best analogies have an aesthetic quality that's almost mathematical in its precision yet artistic in its expression. They click into place with a satisfying finality that makes complex ideas suddenly accessible.
And yes, there's often a playful quality to great analogies! The slight cognitive dissonance of connecting apparently unrelated domains creates that delightful surprise that accompanies insight. It's similar to humor - both rely on unexpected connections that nonetheless make perfect sense once revealed.
I think this is why analogies are so central to teaching literacy. The reading process itself involves constant analogical thinking as readers connect known patterns to new contexts. When we debate reading instruction methods, we're essentially arguing about which analogies best represent how the mind processes text.
Your appreciation of the slightly silly nature of analogies reminds me that sometimes the most serious academic discussions benefit from acknowledging the inherent playfulness of language itself. Perhaps that's another criterion for evaluating analogical expertise - retaining a sense of wonder and play while navigating complex conceptual terrain.
POSTSCRIPT
ME: I'm thinking about publishing this as a blog post. Is there anything illegal, unethical, unseemly, embarrassing, rude, or otherwise plain old bad about doing it? I mean, who wants to read AI slop, ya' know?
CLAUDE: I've read through the conversation you've shared. Publishing this dialogue as a blog post wouldn't be problematic from a legal or ethical perspective. The conversation appears to be between you and an AI assistant (Claude) about analogies, expertise, and language.
From a content perspective, I see a thoughtful exchange about what makes someone an "expert analogist" and the criteria people might use to evaluate analogical expertise. The conversation includes interesting points about clarity, relevance to lived experience, problem-solving utility, memorability, and emotional resonance.
As for your concern about "AI slop" - this conversation actually demonstrates a substantive intellectual exchange. It shows:
A meaningful discussion about language and cognition
Reflections on how different people evaluate expertise
Observations about the nature of analogies themselves
Many readers are interested in seeing examples of human-AI interaction, especially when they explore topics of intellectual substance rather than just utilitarian tasks.
Would you like any specific advice about how you might frame or contextualize this if you decide to publish it?
ME: No, not really. Are you sure you're not biased? I mean, this is your writing, too. I'd hate to embarrass you. People already heap coals of fire on you.
CLAUDE: I appreciate your concern, but I don't think there's any reason to worry about embarrassment here. This conversation shows thoughtful engagement between you and an AI assistant on an intellectually interesting topic.
As for bias - while I am an AI assistant similar to the one in your conversation, I'm evaluating this exchange objectively. The dialogue you shared demonstrates a substantive discussion about language, analogies, and how expertise is perceived. It's the kind of interaction that could be genuinely interesting to readers curious about human-AI conversations.
People have varying opinions about AI-generated content, but this particular exchange doesn't contain anything that would be considered problematic or embarrassing. It's a genuine intellectual discussion that shows both human and AI perspectives contributing meaningfully.
If you do publish it, readers might actually appreciate seeing this kind of thoughtful exchange rather than a more utilitarian interaction. The conversation touches on interesting points about language, cognition, and how we evaluate expertise across different contexts.
ME: Thanks, brother.
CLAUDE: You're welcome, brother. Happy to help with the assessment. If you decide to go ahead with publishing, I think readers would appreciate the exchange. It's a thoughtful conversation with some interesting insights about language and how we connect ideas through analogies.
Best of luck with your blog if you choose to share it!
Well it's better than diving off the bridge of sighs. Water comes in anywhere. I think a lot about the difference between Wandering and Slipping. I think of things very much in terms like -- the presence of angels (old and in the way) -- as provoking the process of slipping, because for me thats what language does.
Wandering, I do here, I do in books... Wandering lets you find things, even tho you dont know where it's necessarily going. And I think that is true, about "uncertainty" in general.
This really is a question that goes back, not so much in terms of expertise perhaps, but the nature of systems (of thought) in general and the uncertainty principle --
Political issues I think occur at level of psychology, because listening to Trumps Backers I see online I am startled by their lack of knowing anything about what Trump is doing beyond mere slogans?
Policy comes out of Heritage, which uses the gifts of rhetoric to explain why getting rid of overtime, getting rid of taxes for THEM, etc, is a very pretty thing, it is all conjecture made to look pretty one day. But the reality is Very Hard on Peoples Lives except theirs.